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【必备】中国英语作文锦集八篇
在日常学习、工作和生活中,大家一定都接触过作文吧,通过作文可以把我们那些零零散散的思想,聚集在一块。那么问题来了,到底应如何写一篇优秀的作文呢?下面是小编为大家整理的中国英语作文8篇,欢迎大家分享。
中国英语作文 篇1
中国的端午节(The Chinese Dragon Boat Festival)
The Dragon Boat Festival is a lunar (阴历)holiday, occurring (存正)on the fifth day of the fifth lunar month (农历史五月第五天)
The Chinese Dragon Boat Festival is a significant (有意义的)holiday celebrated (庆祝)in China, and the one with the longest history (历史最悠久). The Dragon Boat Festival is celebrated by boat races (龙舟赛) in the shape of dragons. Competing teams (竞争团队) row their boats forward to a drumbeat (击古)racing to reach the finish end first.
The boat races during the Dragon Boat Festival are traditional customs (传统习俗)to attempts to (试图)rescue (搭救) the patriotic poet (爱国诗人)Chu Yuan. Chu Yuan drowned (溺死) on the fifth day of the fifth lunar month in 277 B.C. Chinese citizens now throw bamboo leaves (竹叶) filled with cooked rice into the water. Therefore the fish could eat the rice rather than the hero poet. This later on turned into the custom of eating tzungtzu and rice dumplings(粽子).
The celebration's is a time for protection (防护) from evil (邪恶) and disease (疾病) for the rest of the year. It is done so by different practices such as hanging healthy herbs on the front door, drinking nutritious concoctions (营养品), and displaying (展示) portraits (画像) of evil's nemesis(邪恶报应), Chung Kuei. If one manages to (成功做...) stand (直立)an egg on it's end at exactly 12:00 noon, the following year will be a lucky one.
中国英语作文 篇2
Perhaps autumn is the most pleasant season of the year. The weather is neither too hot nor too cold. It is the best time for going on a trip.
Last Sunday we went to the countryside. There was golden wheat all over the fields/The fields were covered with golden wheat. Large and colourful apples and pears were hanging on the trees. We could see some peasants were busy getting in the crops in the fields, and others were picking fruits under the trees. All the baskets were full of lovely fruits. It was also the fruit of the peasants labour. No pains, no gains. What a magnificent/beautiful picture(it was)! It seemed as if we were wandering in a splendid/wonderful world.
I love Zhongguoguan.I love the harvest time.
中国英语作文 篇3
The dream is something that the people of the whole country have in common. In the darkness, a lamp that lights up is a dream.
How can a person not dream? No dream, there is no goal of struggle; no dream, life plain water. I do not know why, but do not know why. In fact, there is a dream is not difficult, as a successor to the twenty-first century, as the hope of the motherland, to set up a lofty ideals.
September 1, 20xx, is the beginning of a new school year. I and my school students watched by the Central Television and the Ministry of Education recorded with the "first class". This year, "the first lesson" theme is "my dream dream of China."
What is the dream? Is the idea of a dream, or the idea of my own action? I have been on the "dream" of the word know nothing, until you see the "first class", I understand ... ...
Star is still brilliant, passion is still burning. Because there is a dream, so we exist, the dream is a long process, only a sprint of the fierce, is running endless meters long; waiting for the harvest, can only get zero dead branches and leaves, so there is a dream We must practice for their own dreams in practice, adhere to the dream, to achieve the dream.
Standing at the foot of the Great Wall, we have endless words, looking at the vast clouds, we seem to want to say to the Great Wall: my - China dream! Look at the looming housing, watching the distant lights still blurred Light, do you want to cry loudly: I have a dream, there is a beautiful dream? This is the heart of the heart of the cry, which is from the heart of the voice, which is from the heart of passion!
中国英语作文 篇4
chinese new yearchinese new year is a chinese traditional festival. we also call it the spring festival. it is on lunar january 1st.on new year’s eve, all the people sit around the desk and have a big family dinner. there are some vegetables, some fish, some meat, some fruits and some drink like juice, coke, pepsi and some nice wine. overall, this is a good and delicious dinner. after dinner, we always watch tv new year progammes. we have a wonderful evening on new year’s eve.on the first day of the spring festival, most of people get up early and say “happy new year” to each other. for breakfast, people often eat dumplings and baozi. after breakfast, people often make many delicious foods, and children often play cards, computer games and fireworks. on the second and third day, we visit friends and relatives.everyone is busy on chinese new year, and everyone is happy, too.
中国英语作文 篇5
(American Students in Countryside )
eleven students from world college, west of the united states, kissed their newly-made chinese fathers and mothers, brothers and sisters “zaijian”(goodbye), tears in eyes, when leaving jiangwan township, in shanghai suburbs. these students, who are studying on a program of international relations, are believed to be the first hatch① of foreign students to live with chinese village families.
the students stayed in the village for two months. at daytime, they were given chinese language and history courses in the village classroom and took part in agricultural practice in the fields. they spent the rest of their time with the peasants, carrying water from wells, making a fire for cooking, even feeding babies.mr. carlos liked to take little children for a ride in bicycle whereas mr. david often played cards with his young chinese friends. miss tracy, a pretty l9-year-old girl, concentrated her enthusiasm on giving english lessons to pupils at jiangwan primary school. mr. richard with his video camera② finished a tv documentary③ about chinese village life.“we like the life here. its so quiet, so plain, yet so interesting,”said miss sandra, one of the students.
lunch time was the most enjoyable for both guest and host. they talked about everything that interested them. the villagers regarded these students as their own sons, daughters, brothers, or sisters.“this new form is also beneficial④ to ourselves,”said u hongming, deputy director ⑤ of jiangwan township. “we are looking forward to welcoming more foreign students to come here.”
indeed, the students not only learned chinese, but also knew more deeply about china within the two months. “weve learned a lot which we couldnt just at chinese colleges,” said miss nona from canada. when asked about the purpose of going to china and staying with chinese villagers, tracy showed her several articles published in an american newspaper:“living, studying and learning to accept and work within another entirely different culture is an important aspect⑥ of every society. communication, understanding, and above all, love are imperative⑦ for world peace.”
【词语解释】
①hatch [h$tm] n. (小鸡等)一窝;(喻)一群,一组(年轻人)
②video camera [vidi u k$m r ] n. 电视摄像机
③documentary[?d&kjument ri] n. 纪录影片
④beneficial [benifim l] a. 有利的`;有益的
⑤deputy director[depjuti direkt ] 副乡(镇)长
⑥aspect[$spekt] n. (问题、事物的)方面
⑦ imperative [imper tiv] a. 绝对必要的
中国英语作文 篇6
A bite of China
The famous Chinese documentary television series, called “A bite of China” introduces the history and story behind food of various kinds in China. It quickly gained high ratings and widespread popularity.I speak highly of this documentary for it vividly promotes Chinese culture, which is supposed to be a successfully marketing case. Instead of simply boasting various kinds of cuisine, this one represents the production process behind food. What’s more, it matches up with the lives of local people, which triggers emotional connection. In addition, there are many beautiful natural sceneries, which attract many people’s attention. This food documentary reflects ecological civilization, showing the concept of sustainable development. For all of these aspects, it establishes a good image for our country. Therefore, it can be described as a successful food documentary.
【参考译文】
舌尖上的中国
中国著名的电视纪录片系列,称为“舌尖上的中国”介绍了中国的历史和背后的`各种食品的故事。我很欣赏这部纪录片,因为它生动地宣传了中国文化,这应该是一个成功的营销案例。而不是简单地吹嘘各种各样的美食,这代表了食品背后的生产过程。更重要的是,它与当地人的生活相匹配,引发了情感上的联系。此外,还有许多美丽的自然风景,吸引了许多人的注意。这部纪录片反映了生态文明,体现了可持续发展的理念。所有这些方面,为我国树立了良好的形象。因此,它可以被描述为一个成功的食品纪录片。
中国英语作文 篇7
Since the implementation of reform and opening up policy in mainland China in 1978, changes in society, economy, ideology, humanities and even politics have never been seen in Chinese history. The economic environment, the educational environment, the values and the population distribution have changed greatly.
Since the implementation of reform and opening policy on the economy, China, economic development has made great progress, the gross national product (GDP) in less than 30 years, an increase of more than 25 times, the overall size of the economy has surpassed Germany, ranked third in the world (only in the United States and Japan). But at the same time, the two level of polarization between the rich and the poor is serious.
In today's China, though college education is more popular, the number of college students who have enrolled and graduated every year has increased significantly, but in fact, education is facing an unprecedented "commercialization" and "industrialization" crisis. The center of all people's life begins to revolve around money and material. The traditional social morality and ethical values are no longer considered, even mocked and spurned. This brings great problems and crises in social security and family and marriage.
Now Chinese is also experiencing large population migration hitherto unknown, the so-called "three drift" phenomenon: one is a large number of rural population to Beijing, Tianjin and other places to move, two is to Shanghai as the center of the Yangtze River Delta is the three mobile, to Guangzhou as the center of the Pearl River Delta mobile.
In all aspects of the changes in China, the state has also changed its previous religious policies. The family church has provided a certain space for the development of domestic church, so the family church has also undergone great changes and development. The overseas magazine media reports that the Chinese family church is experiencing 7 changes and has its own characteristics in the model.
From the countryside to the city, this is the most remarkable and new change. Many urban family churches are showing vigor and rapid development with young, highly educated and energetic party. From coastal to inland, the more developed coastal family church tradition, the western missionaries and early activities in the area concerned. In many of China's inland areas, even among ethnic minorities, the spread of the gospel and the establishment of the church have been greatly developed.
From grassroots to multilevel, today's gospel is no longer a belief of civilians with a low educational level and at the grass-roots level of the society. It has become a research topic in many universities, and also a popular belief among college students, professors and white-collar workers. The urban churches, dominated by intellectuals, were set up in cities and grew rapidly. The integration of many "returnees" Christians also played an important role in the transformation and development of urban family churches.
From single to pluralistic, in the past, Chinese churches were basically single (non sectarian) in terms of sectarianism, and basically conservative in theological thoughts. Such a situation is changing. With the influx of various sects and theological ideas and ideas from abroad, Chinese family churches have also changed from single to pluralistic. From receiving to paying, when Chinese economy, especially the development of coastal economy, has developed, the believers of Chinese churches have made great progress in giving money and giving resources, especially in the Church of Wenzhou. The disaster relief in Sichuan has become a concentrated expression of the participation of Chinese family churches in social care and love.
From domestic to overseas, many families in the church is across the border, to neighboring countries sent missionaries to carry out the gospel mission. Although the number of people is still in the minority, "the gospel into China, the gospel out of China" is becoming the vision and mission of more and more Chinese believers. Among them, from Wenzhou and Fujian area due to emigration of Christians, or to do business overseas, and more enthusiasm into the construction conditions and the local Chinese Church and missionary.
From the close to the cooperation, in the past, because of the historical and political environment and many other reasons, the Chinese family churches are mostly not reciprocal. And now the situation is changing. Especially in the emerging churches in the city, facing the regional even national prayer meeting, and the camp and propaganda workers, there began to be cooperation between the churches. Cross system theological training, worker training, and so on, also appear more and more.
In the process of marching and developing to the city, the family church has formed a very typical model of development. The phenomenon of "series" and "parallel" is obvious. The so-called "series" refers to one or more full-time on his staff, led more than a dozen parties, forming a vertical type feed management mechanism; the so-called "parallel", refers to the different church between the "horizontal connection", or a church planting out many churches, the plain independently, but there is often a joint meeting between his staff, and the Ministry of cooperation.
The clergy have good cultural accomplishment, and the theology of equipment. Many people graduated from colleges and universities, give up very good career and personal future commitment to God's call, with a strong sense of mission, and by many underground seminaries or network Seminary, accept the systematic theology of equipment. Some people even go back home after receiving theological equipment abroad, and the spiritual vision and theological attainment of the church personnel are greatly improved compared with the past.
中国英语作文 篇8
How To Alleviate China’s Traffic Congestion
As our economy grows at a fever pitch, and more and more people are moving into the major cities and industrial centers, traffic congestion becomes the order of the day.
Traffic congestion not only creates headaches for commuters, but also reduces productivity by taking away valuable time from work. This sickness that plagues our cities must be at least put under control, if not cured.Some people advocate that more roads be built to accommodate the increase in traffic, others think that enlarging the capacity of public transit systems: buses, subway, trains…is the answer.
Building more roads would mean a lot of land will be appropriated—not a very good prospect for economic, agricultural, and environmental reasons. On the other hand, forcing everyone to take public transit will bring inconvenience to those whose use of their cars is essential to their work. Putting more buses on the road may have the opposite effect as big buses tend to clog up narrow streets. Building an extensive subway system can be the ideal answer, but that is very expensive.
Clearly, we cannot go for one single solution. A compromise must be struck between the different solutions. My personal view is that for cities that have plenty of unused land, more roads should be built. Having special lanes reserved for bicycles and motorcycles should encourage more people to use bicycles and motorcycles instead of cars. As a long-term solution, extensive subway, or surface monorail systems should be built for all the major cities